Monthly Archives: November 2012

Preview of ‘Pythagoreanism in the Early Academy: the Question of Appropriation’

As promised, here is preview of the paper I’ll be giving in the Plato’s Academy Conference at the University of Athens on 14 December (9:30-10:10 in the Ioannis Drakopoulos Auditorium), on the modalities of ‘appropriation’ of Pythagorean philosophy in the Early Academy:

Antisthenes at the British Museum

Antisthenes of Athens, at the British Museum

From the very earliest sources in Athens, we see diverse approaches to the ‘appropriation’ of Pythagoreanism: the Socratic philosopher Antisthenes of Athens, who celebrated the rhetorical dexterity of Pythagoras, and who cast him as a figure whose activities exemplified the claim that ‘to discover the mode of wisdom appropriate to each person is the mark of wisdom’ (τὸν γὰρ ἑκάστοις πρόσφορον τρόπον τῆς σοφίας ἐξευρίσκειν σοφίας ἐστίν).[1]  Here, Pythagoras’ civic performances in Croton – whatever historical veracity they might obtain – seem to be elicited in order to demonstrate his exemplarity as an orator, a πολύτροπος who, like Odysseus, is able to intuit the best way to speak to his audience, and tailor his speech accordingly.[2]  This, according to Antisthenes, is a sort of higher order wisdom in itself, under which fall other sorts of wisdom.  But even from the earliest response to Pythagoreanism, in the dialogues of the Socratic Antisthenes, we can see that Pythagorean wisdom was, itself, inherently thought to be appropriable to the object of its persuasion.[3]

The fact of the appropriability of Pythagoreanism to its audience, evident in Antisthenes’ fragments, might help to explain why Pythagoreanism was so open to diversity of interpretation in the intellectual culture of late 5th-Century BCE Athens.  Indeed, other intellectuals within the circle of Socrates were approaching Pythagoreanism with what might seem to us to be more exotic exegetical strategies.  Another associate of Socrates, Aristippus of Cyrene, also focused on Pythagoras’ disclosure of the truth, but he cleverly employed an explanatory strategy based in allegorical etymologization of the sort found in the Derveni Papyrus and Plato’s Cratylus.[4]  In a work entitled On the Natural Scientists, Aristippus claimed:

…he was named Pythagoras because he, no less than the Pythian, orated

the truth.”

Πυθαγόραν αὐτὸν ὀνομασθῆναι ὅτι τὴν ἀλήθειαν ἠγόρευεν οὐχ ἧττον

τοῦ Πυθίου.

(D.L. 8.21 = SSR IV A 150)

This strategy of interpretation of Pythagoras’ name, which was associated with riddling speech elsewhere in this period, is all the more striking given Aristippus’ refusal elsewhere to ‘solve a riddle’ (λῦσον αἴνιγμα), on the grounds that it already offers us enough trouble in its current ‘bound-up’ state (δεδεμένον).[5]  Was Aristippus joking in the first case, or being flippant in the second?  Perhaps Aristippus was aping a method of allegorical interpretation practiced by natural scientists of the stripe of someone like Metrodorus of Lampsacus, who was associated with Anaxagoras and the φυσικὴ πραγματεία in the traditions, and who engaged in forms of metonymical explanation of Homeric characters, both human and divine.[6]  We cannot be sure.[7]  Be that as it may, this testimonium shows that etymologization was a possible vehicle for explaining what the name Pythagoras – and potentially, by extension, Pythagoreanism – meant to some late 5th and early 4th Century BCE intellectuals engaged in current methods of critical analysis.


[1] V A 187 SSR.  Cf. Zhmud 2012: 46-47.

[2] Of course, this tradition tends to be associated with Socrates more broadly, if we are to see in the discussion of legitimate rhetoric as ‘leading the soul’ (ψυχαγωγία) in Plato’s Phaedrus (271a-272b) as Socratic.

[3] The tradition that associates Pythagoras with excellence in oratory remains strong throughout the 4th and early 3rd Centuries BCE, being adopted by Dicaearchus (F 33 Mirhady) and Timaeus of Tauromenium (apud Justin 20.4), and extensively elaborated upon by Iamblichus’ source (Timaeus?) at VP 37-37.

[4] On allegorical exegesis in the Derveni Papyrus and its relationship to etymological exegesis in the Cratylus, see, inter alia, Struck (2004: 29-59).

[5] D.L. 2.70 = SSR IV A 116.

[6] DK 61 F 2, 4, and 6.

[7] Probably, much rides on what it means to ‘solve’ a ‘riddle’, which is difficult to contextualize for Aristippus.  Boys-Stones and Rowe (2013) note that Socrates apparently refused to split hairs by appeal to eristics of the sort practiced by Eubulides, and that Antisthenes (DK 29 A 15, not in SSR), when presented with Eleatic arguments that being is unmoved, walked around rather than try to solve the five arguments given by Zeno, considering proof ‘through activity’ (διὰ τῆς ἐνεργείας) more concrete than proof ‘through arguments’ (δὶα λόγων).

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Conference Announcement: Plato’s Academy

For anyone interested, there will be quite a substantial conference on Plato’s Academy at the University of Athens from 12-16 December, 2012.  I’ll post a preview of my presentation sometime in the coming week.

Plato’s Academy: A Survey of the Evidence

Wednesday, December 12, 2012 – Sunday, December 16, 2012
University of Athens, Athens, Greece
Organisers:
Chloe Balla (University of Crete)
Effie Baziotopoulou-Valavani (3rd Ephorate of Antiquities, Athens)
Paul Kalligas (University of Athens)
Vassilis Karasmanis (Technical University of Athens)

Details

Wednesday, December 12, 2012

Hall of Ceremonies, University of Athens

Morning Session.

Chair: Paul Kalligas (Athens)

09:30-10:00 Paul Kalligas: Welcoming Address  Introduction

10:00-10:40 Paul A. Cartledge (Cambridge): ‘How Academic was Plato’s Academy? A Historian’s Judicious Review’

10:45-11:25 Alexander Nehamas (Princeton, NJ): ‘The Academy at Work: Dialectic in Plato’s Parmenides’

11:30-12:00 Coffee Break

12:00-12:40 István Bodnár (Budapest): ‘The Study of Natural Kinds in the Academy’

12:40-13:30 Discussion

13:30-14:30 Lunch

Afternoon Session.

Chair: Dionysios Anapolitanos (Athens)

17:00-17:40 John M. Dillon (Dublin): ‘Polemon, the ‘grosse Schatten’ of the Old Academy’

17:40-18:00 Discussion

18:00-18:40 David Sedley (Cambridge): ‘Carneades’ Theological Arguments’

18:40-19:00 Discussion

Thursday, December 13, 2012

Alkis Argyriadis Auditorium

Morning Session. Chair: Panos Dimas (Oslo)

09:30-10:10 John Glucker (Tel Aviv): ‘Plato in the Academy: Some Cautious Reflections’

10:10-10:30 Discussion

10:30-11:10 Thomas A. Szlezák (Tübingen): ‘How Definite are Plato’s Answers to the Problems Raised in the Dialogues?’

11:10-11:30 Discussion

11:30-12:00 Coffee Break

12:00-12:40 Oliver Primavesi (Munich): ‘Aristotle and the Academy: The Evidence of theMetaphysics

12:40-13:00 Discussion

13:30-14:30 Lunch

Afternoon Session.

Chair: Linos Benakis (Athens)

17:00-17:40 Matthias Haake (Münster): ‘The Academy in Athenian Politics and Society’

17:40-18:00 Discussion

18:00-18:40 Katharina Luchner (Munich): ‘Plato’s Letters Evidence for the History of the Platonic Academy?’

18:40-19:00 Discussion

Friday, December 14, 2012

Ioannis Drakopoulos Auditorium

Morning Session.

Chair: Katerina Ierodiakonou (Athens)

09:30-10:10 Phillip Horky (Durham): ‘Pythagoreanism and the Early Academy’

10:10-10:30 Discussion

10:30-11:10 Harold A. S. Tarrant (Newcastle, Australia): ‘From Polemo and Crates to Arcesilaus: Revolution or Natural Transition?’

11:10-11:30 Discussion

11:30-12:00 Coffee Break

12:00-12:40 Myrto Hatzimichali (Cambridge): ‘The Academy through Epicurean Eyes: Some Lives of Academic Philosophers in Philodemus’ Syntaxis

12:40-13:00 Discussion

13:30-14:30 Lunch

Afternoon Session.

Chair: Myrto Dragona-Monachou (Athens)

17:00-17:40 Georgia Tsouni (Bern): ‘Re-constructing an Old Tradition: The Peripatetic Academy of Antiochus of Ascalon’

17:40-18:00 Discussion

18:00-18:40 Mauro Bonazzi (Milan): ‘The End of the Academy’

18:40-19:00 Discussion

Saturday, December 15, 2012

09:30-13:30 Visit to the Acropolis Museum and the Area of the Academy

13:30-14:30 Lunch

Conference Room (Kostis Palamas Building)

Afternoon Session:

Chair: Richard McKirahan (Pomona, CA)

16:30-17:10 Vassilis Karasmanis (Athens): ‘Plato and the Mathematics of the Academy’

17:10-17:30 Discussion

17:30-18:10 Henry Mendell (Los Angeles, CA): ‘The Boys from Cyzicus: Reflections on Academic Astronomy’

18:10-18:30 Discussion

18:30-19:10 Michalis Sialaros (London): ‘A Child of the Academy? Investigating Euclid’s Philosophical Background’

19:10-19:30 Discussion

Sunday, December 16, 2012

Alkis Argyriadis Auditorium

Morning Session.

Chair: Polymnia Athanassiadi (Athens)

09:30-10:00 Manolis Panayotopoulos Tania Chatziefthymiou (Athens): ‘Some Thoughts on the Topography of Ancient Academia’

10:00-10:30 Effie Lygkouri-Tolia (Athens): ‘The Academy of Plato: History of Research and some Archaeological Observations’

10:30-11:00 Ada Caruso (Rome): ‘Topography and Structures at the Area of the Academy in the Time of Plato’

11:00-11:30 Discussion

11:30-12:00 Coffee Break

12:00-12:30 Voula Bardani (Athens): ‘Inscriptions from the Academeia’

12:30-13:00 Daniela Marchiandi (Torino): ‘In the Shadow of Athena Polias: The divinities of the Academy, polites’ training and death in service to Athens’

13:00-13:30 Discussion

13:30-14:30 Lunch

Afternoon Session.

Chair: Panos Valavanis (Athens)

17:00-17:30 Angelos Matthaiou (Athens): ‘Plato and the City of Athens in the 5th C’

17:30-18:00 Ismini Trianti (Ioannina): ‘Portraits of Plato’

18:00-18:30 Stephen Miller (Berkeley, CA): ‘Plato the Wrestler’

18:30-19:00 Discussion

19:00-19:30 Closing Session: Prospects and General Discussion

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